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Antidialogicity and dialogicity as opposed theoretical frameworks for cultural action: the first serves oppression and the second, liberation.The antidialogical theory of actionanditscharacteristics:conquestdivisionmanipulationculturalinvasionThedialogicaltheory of action and its characteristics :collaborationunion organisation cultural synthesisThe oppressor uses antidialogicity in a variety of ways to maintain the status quo. He conquers the oppressed with an invariably unilateral dialogue, converting the communication process into an act of necrophilia. Some oppressors even use other ideological instruments to achieve their conquest – like that of “bread and circus” – so that their conquest will be total.
The oppressors also seek to prevent people form uniting through dialogue. In their implicit discourse they warn that it can be dangerous to the “social peace” to speak to the oppressed about the concepts of union and organisation, amongst others. One of their principal activities is to weaken the oppressed through alienation, with the idea that this will cause internal divisions, and that in this way things will remain stable. Compared to those who opposed them, the oppressors seem to be the only ones that can create the harmony necessary for life. But this is really an effort to divide. If any individual decides to begin a fight for liberation, he is stigmatised, included on the “black list”, all in an effort to avoid the historically inevitable realisation of freedom.
Another characteristic of antidialogicity is the way it uses ideology to manipulate people to conform to the goals it proposes. Sometimes the manipulation happens by getting people to side with something that works to the disadvantage to the oppressed. Similarly, antidialogicity imposes a bourgeois model of life – a model that encounters among the masses fertile ground for a hidden manipulation of discourse. Organisation as an antidote to this manipulation is rare.
Some leaders of the left do go to the masses to expound upon their ideas. Nevertheless, the majority of the time their fight is centered upon their own achievement of power. When they have achieved this objective, they forget about the masses who supported them. Other individuals called leaders flirt with both parties. Their behavior toward the popular classes is ambiguous and shady, since they see this group as only a bargaining chip between the oligarchy and themselves. The liberation that the oppressed desire is never really achieved.
A further characteristic of antidialogicity is a cultural invasion, of which the oppressed are the object. They are just this, objects, while the oppressors are the actors and authors of the process. It’s a subliminal tactic that is used to dominate and that leads to the inauthenticity of individuals. The greater the level of mimicry on the part of the oppressed, the greater the tranquility of the oppressors. What happens among the masses is a loss of values, a transformation in their form of speaking and, inexorably, support for the oppressor.

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